Every Christmas Eve, after our family dinner (traditionally cheese and chocolate fondue) and before the children go to bed, my father reads aloud the classic poem A Visit From St. Nicholas by Clement Clarke Moore. He’s done this nearly every year since I was born – which means he’s read this poem on nearly 40 successive Christmas Eves! Now that I’m grown, I marvel at the way that Dad approaches the poem. He reads the words thoughtfully, with a sound of wonder in his voice that suggests he’s encountering each line for the first time. Sometimes he even pauses after reading the following couplet, a delighted smile on his face:
As dry leaves before the wild hurricane fly, When they meet with an obstacle, mount to the sky;
It is a particularly poetic line.
Listening as my father read the poem this Christmas Eve just past, it occurred to me that the sense of wonder and delight with which he approaches his annual recitation is exactly the way in which I should approach the bodhisattva of compassion sadhana that I recite each morning. I tried this out recently and what a difference! Suddenly, I’m saying the familiar words with curiosity and appreciation, rather than rote tedium. It’s an amazing psychological change. My mind naturally focuses as soon as I send myself the internal message that “this is interesting”. The words come alive. I look forward more each morning to the recitation. Continue reading →
…there is not one person that does not have the ability to have a consistent practice of meditation on a daily basis. Every person is capable of doing that. Every person can do it without missing any days if they dare to make a serious commitment. Having this kind of commitment to daily practice is one of the main supports for Dharma as a whole. . .
One way we can work on developing a habit to practice is by considering for how long we could consistently commit to practice each day. It may only be five or ten minutes when we begin. We should take this as the minimum for our daily practice. Then, we should commit to completing at least this much practice every day for one hundred days. No matter what happens, we should resolve not to give up. At the end of the hundred days, we can reevaluate the length of practice time we have chosen. We may want to increase it, or simply keep it the same, before we make another time commitment for practice. If we work with short periods of commitment that are not too overwhelming, over time we will find that we have developed the habit of daily practice without falling into any self-defeating behavior.
Because I completed my 100th days this morning, I want to take a moment to reflect on how it went. Continue reading →
There is a traditional Buddhist story to explain how rare it is to obtain a precious human rebirth, one in which not only are you reborn as a human, but also in which you’re reborn at a time when the true Dharma is known and taught, that you make a connection with a genuine teacher who learned the true Dharma through an unbroken lineage, that you have the physical and mental ability to practice, and that you have the both the leisure and resources to practice. It is said that obtaining such a precious human rebirth is even more rare than it is for a blind turtle, who spends all its time swimming beneath the ocean, only surfacing once every hundred years, to surface with its head through a yoke (think of the collar used to harness oxen to a plow) that is floating on the storm-tossed waves.
In other words, it’s exceptionally rare. Far more likely would have been rebirth as an insect or animal without the intellectual ability to learn the Dharma, or as a human in some condition of poverty or war that would have deprived you of the opportunity to practice, even if you encountered the path, which is rare itself. To obtain a precious human rebirth requires huge accumulation of merit in past lives. The point of this story is, having obtained a precious human rebirth, do not squander it! Practice diligently. Faithfully carry out the instructions of your teacher, who is even more precious to you than the Buddha himself, because your teacher is the living embodiment of the Buddha, able to give you teachings here and now to guide your spiritual progress. As Patrul Rinpoche says in Words of My Perfect Teacher, which I am currently reading, we lacked the merit to be born in the presence of the Buddha. How grateful we must therefore be to the teacher we do encounter in this lifetime who shares the true Dharma with us. Continue reading →
Earlier this week I crossed the halfway point of my 100-day daily practice challenge. I’m happy to say that I’ve maintained my morning practice every day for 54 days now, even including the days that I was in Denver for the Phowa retreat.
That said, I have modified my daily practice somewhat from my original plan due to physical difficulties and new commitments. In regards to the former, I’ve been having a lot of back and neck pain for some time. I’ve had difficulty with sitting meditation for a while, though I had hoped that my body would adjust in the face of consistent daily practice. This has not occurred. The problems worsened at the Phowa retreat where I was sitting for hours at a time on a cushion, often in great discomfort. Our daily session began each morning with a half hour of yoga, which definitely helped, but the pain would return later and pain medication was no longer helping. I realized I needed a new approach. Continue reading →
I have been so fortunate in this life to have encountered several genuine teachers of the Dharma. Today I am thinking about one of them, Thich Nhat Hanh, affectionately called “Thay” by his students. I have been practicing with a mindfulness practice center in Thay’s tradition for the past two years. I want to take a moment to thank Thay for his teachings.
There are three aspects of Thay’s teachings that have been particularly relevant for me. One is acceptance. Thay has tirelessly traveled, taught, and written to share the practice of mindfulness with the world. He does not distinguish between people based on their religion or lack of religion or any other factor. He truly believes that mindfulness can help anyone to relate more peacefully, joyfully, and deeply to the world. While he has written books on Buddhist philosophy, most of his books are written to be accessible by a very wide audience, including people with little or no experience with Buddhism. Nevertheless, the practices he teaches in those books, the path of being truly awake to the present moment, can be followed for a lifetime. Thay’s centers welcome all people, regardless of their root religious traditions or current affiliation. Thank you Thay for teaching me the importance of acceptance. Continue reading →
In the Vajrayana Buddhist tradition, you can’t progress along the path without the guidance of a living master to provide you with instructions based on your own habitual tendencies and capacities. The student must then strengthen that precious connection through devoted practice of the given instructions. I am overwhelmed with gratitude at having established a heart connection with Anyen Rinpoche, from whom I joyfully received teachings at his beautiful center in Denver, Orgyen Khamdroling.
Anyen Rinpoche is a khenpo (great scholar) and tulku (recognized reincarnated master) of the Longchen Nyingthig lineage (Dzogchen, Nyingma school of Tibetan Buddhism). I attended a 4-day Phowa retreat led by him at the end of October. The retreat was such a special experience for me that I’ve committed to returning to Denver March 12-16, 2015, for the first of three sequential trainings that Anyen Rinpoche offers to teach the profound Phowa practice. Phowa is the practice to transfer consciousness at the moment of death and related practices to help ensure positive conditions for attaining realization or a positive rebirth. The training series is called Dying with Confidence. In addition to Phowa for oneself and others, it also includes teachings on what we can do now to strengthen our practice to help us later when we face serious illness and death. These topics are all discussed in detail in Anyen Rinpoche’s excellent book, Dying with Confidence. Even if you can’t attend the teachings, I highly recommend the book. I also highly recommend Momentary Buddhahood: Mindfulness and the Vajrayana Path, which would be of particular interest to anyone like myself who has practiced in both the Vajrayana and mindfulness meditation traditions. Continue reading →
I’ve added a new page to my website called “Just Sit“. It provides some basic information and recommended resources for those just starting – or thinking about starting – a sitting meditation practice. Take a look and leave a comment if you have any other resources to recommend.
My August retreat at Upaya inspired me to strengthen my regular Buddhist practice, something I’ve been thinking about a lot since reading Anyen Rinpoche’s Dying with Confidence, which I discussed in a prior blog. He doesn’t mince words in that book: we must take advantage of the optimal conditions we have now to make our practice stable. Regular practice now gives us the only chance we have of being able to maintain any mental stability in the face of illness and death.
After rereading the book and conducting an honest assessment of my current spiritual practice, I realized that despite decades of being a Buddhist, my practice is far from stable. Over the last few years, thanks to a supportive Sangha, my sitting meditation practice at least has become more regular, but “more regular” is not the standard I aspire to. I decided that I needed to focus on a few short daily practices until they became second-nature. The question became which practices I should commit to. Continue reading →